Media and Communications Policy : Media Policy & First Amendment Foundation : The Media Institute : Free Speech, Media Regulation, Content Controls

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Even the most basic facts are in dispute.  Was Hank Williams Jr. fired by ESPN or did he quit?  Was Williams’ comment (Obama playing golf with Boehner like Hitler playing golf with Netanyahu) a comparison of Obama to Hitler, or was it an analogy of the irony in meetings between enemies?  And if it was in fact a comparison of the men in question, rather than an analogy, how do we know that Williams wasn’t comparing Obama to Netanyahu, or Boehner to Hitler?  Or was Williams’ separation from ESPN, whether he resigned or was fired, a consequence of other things he said?

We may never know the answers to these questions, but there are some things we can know.  We can, for instance, know to the point of a moral certainty that this flap is not a First Amendment issue.  No court in the country would adjudicate this matter along the lines of First Amendment case law.

There is no doubt that ESPN was within its First Amendment rights to do what(ever) it did.  There was no governmental involvement in this matter, and though Mr. Williams certainly has his own First Amendment rights, they do not extend, under constitutional law, to his continued employment by ESPN.

All this said, nobody who believes deeply in freedom of speech, both as an individual right and as a vital and salutary aspect of citizenship in a democracy, can be happy about any of this.  It is, sad to say, just another example of the steady erosion of freedom of expression in an age of political correctness.

As written on an earlier such occasion, one wonders where the push to sanitize speech along PC lines will end.  There’s no gainsaying that some kinds of speech are ugly and hurtful.  But increasingly, political correctness seems to be working in a way that shuts off honest debate and discussion, and seeks to isolate politically those people whose views or statements are seen not just as offensive but as undermining aspects or elements of the status quo.

Most people with knowledge of the matter understand that the actions of the MSM, regarding issues like those in the Williams affair, can be explained by the media’s fear of damage to their “brands,” often in consequence of retaliation by organized single-issue and special-interest groups, who frequently mount campaigns against the offending media’s advertisers.  Looked at this way, the MSM’s acquiescence in things PC is understandable, but history may show that understandable was not good enough.

Media companies depend on more than the constitutional protection of the First Amendment for their free rein – they rely crucially on the goodwill they create with the public.  The problem with giving lip service to freedom of speech, while breaking it to the saddle of political correctness, is that over time this can erode the public’s confidence in the media as faithful stewards of free-speech rights broadly speaking.

Several years ago, The Media Institute created and launched a national celebration called Free Speech Week, which this year begins today. That we decided to name it this, rather than, say, First Amendment Week, was no accident.  We put free speech in the name of it because we wanted to celebrate and promote not just those kinds of speech that are constitutionally protected, but those that are not as well.  Episodes like the Hank Williams affair demonstrate why it’s so important that this movement grow and prosper.

                                  

The opinions expressed above are those of the writer and not of The Media Institute, its Board, contributors, or advisory councils.

 

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Never mind for a minute the opinions of those outside the media.  People, for instance, such as Rep. James E. Clyburn (D-S.C.), who sees in the Tucson massacre the need for a reinstatement of the Fairness Doctrine.  Or Rep. Edward Markey (D-Mass.), who in 2007 called on the NTIA to reexamine whether broadcast facilities are creating a climate of fear and inciting individuals to commit hate crimes, and who now says: “The shooting in Arizona reminds all of us that the coarsening of our public discourse can have tragic consequences.”  Or Rep. Bob Brady (D-Pa.), who Broadcasting & Cable reports is “working on a bill to make it a crime to use ‘language or symbols’ that could be interpreted as inciting violence against a member of Congress.”

Never mind even the astonishing comments of the ubiquitous Sheriff Clarence Dupnik, a man who, far from being just your everyday lawman, is a political philosopher and soothsayer as well.

The most disturbing thing about the coverage of this affair is the reckless and, in some quarters, even shameless commentary produced by people in the media.  Witness, for instance, Jacob Weisberg at Slate (“How anti-government, pro-gun, xenophobic populism made the Giffords shooting more likely”); or Michael Tomasky at the Guardian (“In the US, where hate rules at the ballot box, this tragedy has been coming for a long time.”)

But the man whose editorial contribution to this tragic affair represents the absolute nadir of journalistic integrity is The New York Times’ Paul Krugman.  In a blog posted just hours after the shooting, and in a Times piece titled “Climate of Hate,” Krugman relieves himself of opinions that are as poisonous as they are unfounded.  Here’s but one example (among many) of the wisdom and high-mindedness of the gentleman: “So will the Arizona massacre make our discourse less toxic? It's really up to GOP leaders. Will they accept the reality of what's happening to America, and take a stand against eliminationist rhetoric? Or will they try to dismiss the massacre as the mere act of a deranged individual,  and go on as before?"

To their credit, and the country's benefit, Paul Krugman and Jacob Weisberg are not the only people employed by The New York Times and Slate. Those organizations also employ Jack Shafer and David Brooks, whose comments about this matter stand in stark and towering contrast.

Still, it’s one thing when politicians propose restrictions on freedom of speech, and something else when journalists and commentators do so.

One might be inclined to dismiss this kind of commentary if it were an anomaly, a one-off event unconnected to other threats to freedom of speech.  But it’s not.  Early in this millennium the United States has arrived at a time when there is scarcely a special interest or single-issue group in the country that does not employ speech police with direct access to the media.

It’s a time when the latest edition of Huckleberry Finn will substitute the word “slave” for the “n” word.

It’s a time when, as reported here, journalists who break ranks and say something politically incorrect – whether on the record, off the record, while having dinner, whatever – are summarily fired.

Where will it all end?  There are two ways this nation could lose its freedom of speech.  It could happen by laws or regulations promulgated by government, but at the end of the day that would also require that the federal courts go along, something that, given the strong case law in opposition, is unlikely.

But the other way it could happen would be if uninhibited speech is strangled in the crib by political correctness, not only practiced but positively enforced by the political culture as reflected by and in the media.  It is this that is happening today, and the question going forward is how much further down that road will we travel before passing the point of no return?
                                               
The opinions expressed above are those of the writer and not necessarily of The Media Institute, its Board, contributors, or advisory councils.

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OK, so right off the bat let’s deal with what NPR’s firing of Juan Williams is, and what it is not.  It is a free speech issue, but it is not a First Amendment issue.  This is an important distinction because while many First Amendment issues involve freedom of speech, and many free speech issues involve the First Amendment, it is not the case that all free speech issues are First Amendment issues.

At bottom, the Speech Clause of the First Amendment is a proscription on what government can do to the media, not on what the media can do themselves.  As a practical matter what this means is that NPR’s management had the right to do what they did, and that, were this matter to go before a court, its resolution would not turn on First Amendment case law.

This said, the wisdom of the action taken, and what it suggests about the future of freedom of expression generally, are very much at issue here.

People of a certain age may remember the sad case of Jimmy (the Greek) Snyder, who was fired by CBS for some bizarre off-the-cuff comments he made about black athleticism while having a meal at a Washington restaurant.  Other similar cases are those of Don Imus, and more recently Helen Thomas and Rick Sanchez.

So while there are some important differences in these cases, we’re beginning to see a pattern here: When reporters and commentators say things that arguably offend minorities (and thereby disturb the politically correct equilibrium) they get fired.  And the question is whether this is the right, or even the intelligent, way to deal with such issues, especially for media companies?

It used to be believed that the best way to handle speech that is unfair or false was for more speech, not less, and by that measure a better way to have resolved many of these matters would have been for management to issue comments that mock, or directly challenge the falsities, in the offending comments.

Though the dust hasn’t even begun to settle, it’s already clear what many people, of varying political stripes, think of the way NPR has handled the Williams affair: They think it’s a disaster.  As Howard Kurtz, formerly of the Washington Post, put it in a Daily Beast piece: “His firing has backfired, handing FOX a victory and making Williams a symbol of liberal intolerance — on the very day NPR announced a grant from George Soros that it never should have accepted.”

Indeed, the Soros revelation, combined with Republican and (especially) conservative antipathy for taxpayer support of PBS and NPR, guarantee that the Williams flap is not going away any time soon.  As lamented here, there has been a coordinated and richly financed effort underway for months that has, as part of its aim, a substantial increase in government funding for public media generally, and that would oblige PBS member stations to redirect their news programs to more local coverage — the very thing that Soros’s contribution is designed to facilitate at NPR.

But that is a story that will play itself out in days to come.  Front and center now is the question of the impact of the Williams affair on NPR, in which regard it might be useful to examine a couple statements; the offending one, made by Williams, and another, made after his firing, by the president of NPR, Vivian Schiller.

Here’s Williams’s comment: “Look, Bill, I’m not a bigot.  But when I get on a plane, I got to tell you, if I see people who are in Muslim garb and I think, you know, they are identifying themselves first and foremost as Muslims, I get worried. I get nervous.”

And here’s Schiller’s: “Juan Williams should have kept his feelings about Muslims between himself and his psychiatrist or his publicist.”

Under pressure, Schiller later apologized for her remark, but going forward that may not mean much.  Put it this way, of these two comments which one do you think is the most mean-spirited and intemperate?  And of the acts at issue — Williams’s comments or his firing – which one do you think does more damage to NPR?

Yes, I think so too.

                                                                           

The opinions expressed above are those of the writer and not necessarily of The Media Institute, its Board, contributors, or advisory councils.

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If you’re feeling, like so many of us, that our life and times are too harmonious, smart, and principled, you might welcome something completely jumbled, uninformed, and hypocritical.  If so, here’s just the thing: an article by E.J. Dionne of The Washington Post.

The subject of Dionne’s piece is a case — Citizens United v. FEC — scheduled for oral argument today in the Supreme Court.  Like so many when reporting this story, Dionne employs the journalistic equivalent of the magician’s trick of misdirection when telling his tale.

Thus does he direct the reader’s attention not to the specifics of the case itself — which is whether the execrable campaign finance laws (read: McCain-Feingold) can constitutionally suppress free speech, and political speech at that -- but to the imaginary threat that, if decided wrongly, the case “could surrender control of our democracy to corporate interests.”

What, you might wonder, could cause such fear and trembling?  A plot by corporate giants to make every man, woman, and child read The Wealth of Nations?

Well, not if it’s the Citizens United case.  Because that case isn’t about a corporate giant, but rather a small nonprofit activist organization, and its “crime” was the production and would-be distribution of a political film, called “Hillary: The Movie.” 

Now you might not like this film (if you’re a fan of Hillary you definitely wouldn’t like it), but nothing could be clearer than that this is political speech, the kind that, outside the confines of the election laws, has always occupied the highest reaches of constitutional protection under the First Amendment.

Dionne’s misdirection technique also turns a blind eye to another interesting fact: The campaign finance laws that prevent the airing of issue ads x number of days before federal elections don’t apply to newspapers, but only to the broadcast media, cable and satellite included.

Call it cynical, but some might wonder if this fact helps explain the embrace of McCain-Feingold by so many newspaper columnists and editorialists, and newspaper publishers, for that matter.

One of the problems attending any attempt to create what our associate, Professor Larry Winer, refers to as a “unitary” First Amendment is that so many people on the front lines of this battle, like reporters, demonstrate little or no interest in defending the First Amendment rights of anyone but themselves.

Thus can one count on one hand the number of mainstream media reports that have been critical of campus speech codes, or any manner of political correctness-- or the suppression of political speech, as demonstrated in Citizens United.

It’s not a pretty picture.

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The failure of mainstream U.S. journalists even to mention the abominable trial of Canadian journalist Mark Steyn speaks volumes about the state of the industry, and about the speech-killing nature of political correctness.

As my colleague Rick Kaplar posted here last week, Steyn is being tried in Canada by one of that country’s “human rights” tribunals.  His crime?  He wrote a book, subsequently excerpted in the Canadian journal Maclean’s, to which members of the Canadian Islamic Congress took offense.

Never mind for a minute the impact of this on Mr. Steyn, or on those Canadians who, even without the benefit of a First Amendment, understand and believe in freedom of speech.  The stomach-turning aspect of this affair is the ovine response of virtually the entire U.S. press corps.

With the exception only of a handful of conservative journalists, plus a New York Times reporter writing for the International Herald Tribune, the saga of Mark Steyn and his persecution by a kangaroo court, formed under the auspices of Canada’s Human Rights Commission,  has been completely ignored.

In private conversation, a number of explanations have been offered for this phenomenon: It is a foreign affair; the U.S. media, newspapers particularly, are preoccupied with more pressing matters; worse things are happening to journalists, and to freedom of speech, all over the world.

I don’t buy any of it.  In the first place, we’re talking about Canada, not Eritrea.  Secondly, how much effort or money does it take to write an editorial, news, or feature story?  And as for worse things happening, well, that may be, but this one is quite bad enough.

A better explanation would be that, second perhaps only to the academy, U.S. media are the most politically correct institution in American life.  And few people are more politically incorrect than Mark Steyn.

In February of this year Christopher Hitchens wrote a piece for Slate called “To Hell With the Archbishop of Canterbury.”  Written in the saucy style for which he’s well known, Hitchens’s ire was prompted by a speech given by the Archbishop in which he suggested that  aspects of sharia, or Islamic law, should be adopted in Britain as it would 'help maintain social cohesion.'

There is little doubt that, had Hitchens’s piece been published in a Canadian newspaper or magazine, it would have given offense to the same people who have initiated the proceeding against Mr. Steyn.  The difference, of course, is that Hitchens’s piece wasn’t published in Canada, and so therefore neither he nor his publisher can be fined or sanctioned.

As shown in the link above, the excerpt from Steyn’s book is disturbing and provocative.  But it is also unmistakably political speech -- the kind, in other words, generally accorded the highest value by those who believe the press is indispensable to a democratic society. 
 
Fortunately, there are some Canadians who understand that point.  In a press release issued last month, the British Columbia Civil Liberties Association announced it had applied for leave to intervene in Steyn’s trial.  In the language of the president of the association: “Freedom of expression is a fundamental democratic value.  Citizens of a democracy should be trusted to form their own judgments about the views expressed by others, including controversial and offensive comments.  The BCCLA will seek to protect basic Charter rights so that opinions on all matters, including religion, can continue to be debated freely and without fear through all media of communication.”

Despite the mounting evidence of the harm it causes, political correctness in the U.S. has so far escaped the opprobrium it  deserves.  Far from being the language of the enlightened, political correctness is the lingua franca of those who believe in control rather than debate, the very essence of totalitarianism.

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Note to American journalists: Step across the border into Canada and you will give up every vestige of your right to free speech and free press. If you write a piece that someone finds offensive or that merely hurts his feelings, you may end up facing trial before one of Canada’s “human rights” tribunals that collectively boast a conviction rate in the range of 100%.

Hard to believe?   Just ask Mark Steyn, widely regarded as one of Canada’s finest journalists.  He recently went on trial before one of these kangaroo courts in British Columbia because a group called the Canadian Islamic Congress didn’t like a book excerpt of his that appeared as an article in Maclean’s magazine. 

The Islamic group claimed that the excerpt from Steyn’s book America Alone engaged in “spreading hatred against Muslims” – despite praise from other journalists such as Rich Lowry, who calls the piece “a sparkling model of the polemical art” and lauds its “profound social analysis.”

No matter.  Before the national Canadian Human Rights Commission and its provincial counterparts, truth is no defense.  And there is no requirement to prove harm.  All you have to do is disagree with the writer’s point of view.  Forget freedom of speech.  Lowry quotes one of the national commission’s principal investigators as saying: “Freedom of speech is an American concept, so I don’t give it any value.”

It is incomprehensible to think that freedom of speech and press have been so thoroughly brutalized within the borders of our northern neighbor.  Equally unbelievable, however, is the fact that the plight of Mark Steyn has been greeted with such a stunning and nearly universal silence by U.S. media.  With a handful of exceptions like Lowry, American journalists have completely ignored this travesty to the north. 

It’s true that Steyn and Lowry both are conservatives – Lowry is editor of National Review  – but I don’t want to say the deafening silence is driven by ideology.  (One of the few other Americans to break the silence, for example, is New York Times reporter Adam Liptak, writing in the International Herald Tribune.)  I think it’s a matter of journalistic indifference to something that’s not happening here.

Yes, it’s a Canadian matter.  But threats to free speech and free press transcend borders.  Especially when the threat is this serious, and the border this close.  That makes it our matter, too. 

Final note to American journalists:  WAKE UP!!